Methodism and Race (18th c. - 19th c.)

Luther Lee, Orange Scott and the Wesleyan Methodists

Almost twenty years prior to the start of the Civil War American Methodists fractured over issues of slavery. In 1842 and 1843 several thousand Methodist anti-slavery advocates pulled out of the Methodist Episcopal Church to form the Wesleyan Methodist Connection. This new denomination was led by several outspoken northern Methodist ministers including Luther Lee and Orange Scott. Lee and Scott would later publish a polemical treatise The Grounds of Secession from the Methodist Episcopal Church that provided rational for the fracture over slavery and church government.

Benjamin T. Roberts and the Free Methodist Church

The Free Methodist Church began as a reform movement within the Methodist Episcopal Church. The first Free Methodists were called ‘Nazarites’ and proponents sought stricter observance of class meeting rules, simplicity in dress, free seats in church and emancipation for slaves. The movement emerged in the Buffalo, NY area and was led by a graduate of Wesleyan University named Benjamin Titus Roberts. Roberts was not initially interested in starting a separate denomination but relented to the requests of several hundred others. In August, 1860 at Peking, New York, delegates met to form the Free Methodist Church.

History of the Organization of the Methodist Episcopal Church, South: Comprehending all the official proceedings of the general conference; the southern annual conferences, and the general convention; with such other matters as are necessary to a right understanding of the case.

James O. Andrew and the Methodist Episcopal Church, South

The Civil War divided the country into two separate and largely regional governments. Union and Confederate sympathizers lived in both the Northern and Southern states throughout the duration of the conflict. The two nations were separated geographically along the Mason-Dixon Line. Seventeen years earlier, in 1844, American Methodists created their own regional boundaries. The Methodist Episcopal Church and Methodist Episcopal Church, South had conferences and churches in both Northern and Southern states but the divide was a precursor to the later sectionalism established on the eve of the Civil War.

The split within the Methodist Episcopal Church centered primarily on a church law that bishops could not own slaves. James O. Andrew, a bishop from Georgia, was born in 1794. He became a Methodist minister in 1812 and elected bishop in 1832. Andrew inherited several slaves as a result of his first two marriages to Ann McFarlane and Leonora Greenwood. Though Andrew submitted legal papers to demonstrate that the slaves belonged to his wives he was brought under charge by the 1844 General Conference of the Methodist Episcopal Church. A debate ensued led by Northern bishops and ministers. Southern clergy wrote a Protest to General Conference claiming that Andrew had not broken any official church laws nor had he been brought to trial by the church.

Andrew’s situation helped initiate a move to split the church into two distinct denominations. General Conference voted for a Plan of Separation that eventually led to the formation of the Methodist Episcopal Church, South. Immediately a history of the new church was written following a planning conference held in Louisville, Kentucky. In 1846 Southern Methodists held their first General Conference. The two Methodist bodies would remain separated long after the Civil War. In 1939, the Methodist Episcopal Church,  Methodist Episcopal Church, South, and Methodist Protestant Church to form The Methodist Church.

William H. Miles and the Colored Methodist Episcopal Church

William Henry Miles was a minister and bishop of the Colored Methodist Episcopal Church. Born into slavery, Miles was freed upon the death of his owner, Mary Miles. In 1855, Miles joined the Methodist Episcopal Church, South. Two years later he was ordained a minister and in 1870 became Bishop for the denomination. Following the Civil War, Black Methodist leaders of the MECS proposed that the denomination create and fund a separate denomination for its African American members. In December, 1870 the first General Conference of the Colored Methodist Episcopal Church met in Jackson, Tennessee. A newspaper, The Christian Index, was established and later Lane College and Paine College were constructed among other educational institutions. In 1956, the church officially changed its name to the current Christian Methodist Episcopal Church.

Methodism and Race (18th c. - 19th c.)